White supremacy is a crap thing to want. For the obvious reason; and for it not actually being an uplifting goal anyway. …
An interesting talk, both from the hard science perspective and the softer one of difference being illusion.
Whoever perceived a need for an algorithm that adds dogs to a situation was clearly not seeing straight though.
Is the union of two oblique perspectives square?
This gestalt of Dali’s Destino and Pink Floyd’s ‘Time’ suggests otherwise:
It is exceedingly hot here today, so have a video of a man strapping fans to himself:http://ted.com/talks/view/id/2804
You say we don’t understand your experience.
So we ask.
And you say that it ain’t your job to educate us.
Which is true, but doesn’t help solve the issue.
And solving the issue’s not your job either,
But that don’t mean you aren’t allowed to try if you want.
Which is why there are your stories out there.
Stories we get to read if we find them.
But they aren’t everywhere.
They aren’t common enough that we see the nuance just by breathing.
Because it’s not your job to educate or to fix.
And because of the cheap-shooting, foul-mouthed,
Those unhappy few who spew hate at anyone who dares to
Not be a bitter little pill
And who deserve
To be treated like human beings.
Because that’s how it works.
If humanity, decency, and virtue are about more than my tribe’s gonna kill yours,
Then that’s how it works.
They don’t have a right to come to your forum and talk shit about your faith.
The don’t have a right to come to your post and make jokes about your mother.
But they do have the right to be treated like a human being.
Because Kant’s idea that we make the rules
So we treat you the way we want to treated
But if you turn it round:
Create some rule about treating others the way you don’t want to be treated?
The clue’s in the name: Tnak.
Because, that’s not just an idea that will tank society;
It’s muddled thinking too.
Because we all share one experience:
Someone smacks you round the head, you want to smack them back.
Vote for the world you’d like.
Vote for someone you trust to counter selfish policies.
Even vote to keep another candidate out if that’s what you choose.
And remember, if your vote really were worthless, then you wouldn’t lose anything by casting it.
The question of whether there is something immoral about not working for a living is complex addressing partially as it does issues of the soul. However, a basic income for all adults has been shown to save money as well as improve lives, so must feature in discussions of sound economic policy. …
Elections are won by men and women chiefly because most people vote against somebody rather than for somebody.
– Franklin Pierce Adams
I understand the desire to prevent someone from gaining power, to seek the path of least danger, but if the system isn’t producing candidates you can vote for then you need the system to change. And how do you achieve change by doing the safest thing?
Or to put it another way, as Herodotus says, each part of a binary contains its opposite: so a vote for Labour is a vote for the Conservatives.
Therefore, I’ll be voting for the world I want rather than against only one of the ones I don’t.
There’s a famous aphorism “Do what I say, not what I do” which is often trotted out either to show one person or everyone is a hypocrite when it comes to morals. And, whichever interpretation you favour, it’s hard to deny that it’s often much easier to suggest a moral choice from the comfort of an armchair than it is to make a moral choice in the moment. The harder question is whether or not someone should be judged harshly for these deviations from higher morals.
The answer to which might begin with whether they are truly choices. As this talk by Robert Saplosky shows, the choice might have been rigged decades earlier:
On Saturday, I played another rather excellent session of 7th Seas LARP. During the course of that, my character ended up in an interesting conversation with a priest over whether miracles were inexplicable and obvious events, or tiny changes deliberately hidden behind rationale explanation to not compromise our free will. The priest remained adamant that they were son et lumière, glorious in their imperviousness to logic, and things moved on.
However, this morning, I went to look up something in my dictionary of quotations and it opened on this quote:
I suspect the truth is that we are waiting, all of us, against insurmountable odds, for something extraordinary to happen to us.
– Khaled Hosseini
Which made me wonder: is the miracle in neither the obvious defiance of natural law nor the hidden influence that we can interpret either way, but in the moment when we are living rather than waiting.
Or perhaps I’ve read too much Colin Wilson.